1) Q. What exactly do you mean by the divine and mystical realm?
A. The Triune God Himself is a divine and mystical realm. John 14:10, 11 show the Son is in the Father, and the Father is in the Son. The Father is embodied in the Son and the Son is the Father’s embodiment.
问：神圣奥秘的范围准确的意思是什么？
答：三一神自己就是神圣奥祕的范围。约翰十四章十至十一节，子在父里面，父在子里面。父具体化在子里面，而子是父的具体表现。
2) Q. Is the divine and mystical realm something we can enter into?
A. The divine and mystical realm into which we may enter is the divine and mystical realm of the consummated Spirit and the pneumatic Christ.
问：神圣奥秘的范围是我们可以进入的吗？
答：我们可以进入的神圣奥祕的范围，乃是终极完成之灵与是灵之基督那神圣奥祕的范围。
3) Q. I have heard of the Spirit, but not of the consummated spirit. What is the consummated Spirit?
A. The consummated Spirit is the compound Spirit typified by the anointing ointment – a compound of one hin of olive oil with four kinds of spices and their effectiveness.
问：我听说过灵，但没听说过终级完成的灵。什么是终极完成的灵？
答：终极完成的灵乃是由涂抹的膏油（由一欣橄榄油与四种香料及其功效复合而成）所预表的复合之灵。
4) Q. What happened after Christ went through death and resurrection?
A. The Christ who was in the flesh went through death and resurrection to become the life-giving Spirit, the pneumatic Christ. This is not merely spiritual – it is mystical.
问：基督经过死而复活之后，发生了什么?
答：在肉体里的基督，经过死与复活，成了赐生命的灵，就是那是灵的基督。这不仅是属灵的—这乃是奥祕的。
5) Q. After Christ’s death, when was He “pneumatized” to become the life-giving Spirit?
A. In John 14:20 the Lord Jesus spoke of “that day.” “That day” was the day of His resurrection, the day on which He became the pneumatized Christ, the pneumatic Christ.
问：基督死了以后，祂是什么时候灵化成为赐生命之灵的？
答：在约翰十四章二十节主耶稣说到“那日”。“那日”是指祂复活的日子，就是祂成为灵化的基督，是灵之基督的日子。
6) Q. Is there a verse in the Bible that shows us the divine and mystical realm is something that we can enter into?
A. John 14:20 continues“…I am in My Father, and you in Me, and I in you.” This refers to the divine and mystical realm where not only the Father, the Son, and the Spirit are but also where the believers are.
问：圣经中有没有一处经节告诉我们神圣奥秘的范围是我们能进入的？
答：约翰十四章二十节继续说：“……我在我父里面，你们在我里面，我也在你们里面。”这是指那神圣奥秘的范围，不仅有父、子、灵，也有信徒。
7) Q. How can I enter into this realm, if I am here in the world, troubled by many things?
A. John 14:1 says “Do not let your heart be troubled.” Our heart is troubled because we are in the world, the physical realm, and the way for this trouble to be solved is for us to enter into Christ, the mystical realm, by believing into Him.
问：如果我在这世上被许多事物所搅扰，那我如何能进入这范围？
答：约翰十四章一节说：“你们心里不要受搅扰。”我们的心里受搅扰，因为我们是在世上——物质的范围里，而解决这搅扰的路，就是我们借着信入祂而进到基督——奥秘的范围里。
8) Q. What happens when we enter into this divine and mystical realm?
A. We have not only divinity but also the humanity of Christ, the death of Christ with its effectiveness, and the resurrection of Christ with its repelling power. Everything is here in this wonderful realm.
问：当我们进入这神圣奥秘的范围里，会发生什么？
答：我们就不仅有神性，也有基督的人性、基督的死及其功效、基督的复活及其驱逐的大能。每一样都在这奇妙的范围这里。
9) Q. Are there any other reasons why believers should be in this divine and mystical realm?
A. All the believers should be in this divine and mystical realm of the consummated Spirit to be mingled with the Triune God for the keeping of oneness.
问：信徒都应该在神圣奥秘范围里，这还有其他原因吗？
答：所有的信徒，都应当在终极完成之灵的这个神圣奥秘的范围里与三一神调和，为着保守一。
10) Q. Why is it important for Christians to stay in this realm?
A. We have to stay in this realm because Christ’s heavenly ministry is carried out in this mystical realm, and God’s organic salvation is practically accomplished in this realm.
问：为什么基督徒在这范围里是很重要的？
答：我们必须在这范围里，因为基督天上的职事是在这奥秘的范围里完成的，神生机的拯救也是在这范围里实际完成的。